VATICAN - Pope Benedict XVI in Paris and Lourdes (8) - “As successors of the Apostles, you represent Christ at the head of the dioceses which have been entrusted to you... the Christian people must regard you with affection and respect.”

Wednesday, 17 September 2008

Lourdes (Agenzia Fides) – On the afternoon of Sunday, September 14, the Holy Father met with the members of the French Catholic Bishops’ Conference at the Hemicycle Sainte-Bernadette in Lourdes. We offer several extracts from the Pope’s address to them.
“I encourage you to continue working in unity and trust, in full communion with Peter, who has come in order to strengthen your faith... I would like to take this opportunity to reflect with you on some topics that I know are at the center of your attention.”
“As successors of the Apostles, you represent Christ at the head of the dioceses which have been entrusted to you, and you strive to be true to the portrait of the Bishop sketched by Saint Paul; you seek to grow constantly in this path... The Christian people must regard you with affection and respect... Your mission as spiritual leaders consists, then, in creating the necessary conditions for the faithful – again using words of Saint Ignatius – to “sing aloud to the Father with one voice through Jesus Christ,” and in this way to make their lives an offering to God.”
“You are rightly convinced that, if every baptized person is to grow in desire for God and in understanding of life’s meaning, catechesis is of fundamental importance. The two principal instruments at your disposal – the Catechism of the Catholic Church and the Catechism of the Bishops of France – are like precious jewels. They offer a harmonious synthesis of the Catholic faith and they ensure that the preaching of the Gospel is truly faithful to the riches that it contains. Catechesis is not first and foremost a question of method, but of content... Diligent preparation of catechists will allow integral transmission of the faith, after the example of Saint Paul, the greatest catechist of all time, whom we regard with particular admiration in this bimillennium of his birth.”
“In order to accomplish this task effectively, you need co-workers. For this reason, priestly and religious vocations deserve to be encouraged more than ever... The Bishop and the communities of the faithful must play their part in promoting and welcoming priestly and religious vocations, relying on the grace of the Holy Spirit in order to carry out the necessary discernment. Yes, dear Brothers in the episcopate, continue inviting people to the priesthood and the religious life, just as Peter let down the nets at the Master’s order, when he had spent the whole night fishing without catching anything.”
“It can never be said often enough that the priesthood is indispensable to the Church, for it is at the service of the laity. Priests are a gift from God for the Church. Where their specific missions are concerned, priests cannot delegate their functions to the faithful. Dear Brothers in the episcopate, I urge you to continue helping your priests to live in profound union with Christ. Their spiritual life is the foundation of their apostolic life... Seek to be attentive to their human, intellectual and spiritual formation, and to their means of subsistence... Priests need your affection, your encouragement and your solicitude.”
“Liturgical worship is the supreme expression of priestly and episcopal life, just as it is of catechetical teaching. Your duty to sanctify the faithful people, dear Brothers, is indispensable for the growth of the Church. In the Motu Proprio ‘Summorum Pontificum,’ I was led to set out the conditions in which this duty is to be exercised, with regard to the possibility of using the missal of Blessed John XXIII (1962) in addition to that of Pope Paul VI (1970). Some fruits of these new arrangements have already been seen, and I hope that, thanks be to God, the necessary pacification of spirits is already taking place. I am aware of your difficulties, but I do not doubt that, within a reasonable time, you can find solutions satisfactory for all, lest the seamless tunic of Christ be further torn. Everyone has a place in the Church. Every person, without exception, should be able to feel at home, and never rejected. God, who loves all men and women and wishes none to be lost, entrusts us with this mission by appointing us shepherds of his sheep. We can only thank him for the honor and the trust that he has placed in us. Let us therefore strive always to be servants of unity!”
“There is certainly one problem which arises with particular urgency everywhere: the situation of the family... For several decades, laws in different countries have been relativizing its nature as the primordial cell of society. Often they are seeking more to adapt to the mores and demands of particular individuals or groups, than to promote the common good of society... However, experience shows that the family is the foundation on which the whole of society rests. Moreover, Christians know that the family is also the living cell of the Church... The Church wishes to remain utterly faithful to the mandate entrusted to her by her Founder, her Master and Lord, Jesus Christ. She does not cease to repeat with him: “What God has joined together, let not man put asunder!” (Mt 19:6). The Church did not give herself this mission: she received it. To be sure, none can deny that certain families experience trials, sometimes very painful ones... A particularly painful situation, as you know, concerns those who are divorced and remarried. The Church, which cannot oppose the will of Christ, firmly maintains the principle of the indissolubility of marriage, while surrounding with the greatest affection those men and women who, for a variety of reasons, fail to respect it. Hence initiatives aimed at blessing irregular unions cannot be admitted.”
“Young people, I know well dear Brothers, are at the center of your concerns... Even while living in a world which courts them and flatters their base instincts, and carrying, as they do, the heavy burdens handed down by history, the young retain a freshness of soul which has elicited my admiration. I appealed to their sense of responsibility by urging them always to draw support from the vocation given them by God on the day of their Baptism.”
“I am convinced, in fact, that nations must never allow what gives them their particular identity to disappear. The fact that different members of the same family have the same father and mother does not mean that they are undifferentiated subjects: they are actually persons with their own individuality. The same is true for countries, which must take care to preserve and develop their particular culture, without ever allowing it to be absorbed by others or swamped in a dull uniformity... From this perspective, drawing attention to France’s Christian roots will permit each inhabitant of the country to come to a better understanding of his or her origin and destiny. Consequently, within the current institutional framework and with the utmost respect for the laws that are in force, it is necessary to find a new path, in order to interpret and live from day to day the fundamental values on which the Nation’s identity is built... Thanks to a healthy collaboration between the political community and the Church, made possible through an acknowledgment and respect for the independence and autonomy of each within their particular spheres, a service is rendered to mankind which aims at his full personal and social development.”
“The recent Plenary Assembly of the Pontifical Council for Interreligious Dialogue has highlighted the fact that authentic dialogue requires, as fundamental conditions, good formation for those who promote it, and enlightened discernment in order to advance step by step in discovering the Truth. The goal of ecumenical and interreligious dialogue, which naturally differ in their respective nature and finality, is to seek and deepen a knowledge of the Truth. It is therefore a noble and obligatory task for every believer, since Christ himself is the Truth. The building of bridges between the great ecclesial Christian traditions, and dialogue with other religious traditions, demand a real striving for mutual understanding, because ignorance destroys more than it builds.”
“Man is always in need of liberation from his fears and his sins. Man must ceaselessly learn or relearn that God is not his enemy, but his infinitely good Creator. Man needs to know that his life has a meaning, and that he is awaited, at the conclusion of his earthly sojourn, so as to share for ever in Christ’s glory in heaven. Your mission is to bring the portion of the People of God entrusted to your care to recognize this glorious destiny.” (S.L.) (Agenzia Fides 17/9/2008)


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