Fides News - Englishhttps://www.fides.org/Fides Agency NewsenContent on this site is licensed under aASIA/SOUTH KOREA - The government calls for dialogue with the North: Catholics pray for "hatred to be overcome"https://www.fides.org/en/news/77118-ASIA_SOUTH_KOREA_The_government_calls_for_dialogue_with_the_North_Catholics_pray_for_hatred_to_be_overcomehttps://www.fides.org/en/news/77118-ASIA_SOUTH_KOREA_The_government_calls_for_dialogue_with_the_North_Catholics_pray_for_hatred_to_be_overcomeSeoul – “Let us overcome hatred, protect human dignity, engage in relationship with one another, pursue universal fraternity, and work toward a world without discrimination, where the justice and love of the Lord are realized,” reads a message from John Kim Sun-tae, Bishop of Jeonju, Chairman of the Justice and Peace Commission of the Bishops’ Conference of South Korea, as the country once again discusses “dialogue with North Korea” during Advent, a time of waiting and preparation for the birth of Christ the Redeemer. Bishop Kim notes: “Throughout the world, people still suffer from hatred and discrimination,” and as believers who know “the value of human dignity,” “we commit ourselves to creating a world of love and unity.” Reflecting on the wounds inflicted by the division of the peninsula, the bishop explains that “feelings of hatred are spreading among young and old and have reached a very worrying level in our society,” while, on the other hand, the desire for reconciliation and reunification of Korea has significantly weakened. This goal was considered “one of the priorities” in the political, social, and religious spheres. The Catholic Church today sees, especially among younger generations, a decline in this awareness of the pursuit of unity and is committed to “keeping the flame of hope alive.” For this reason, Bishop Kim, in an appeal to “all people of good will,” expresses his hope: “Above all, I hope that hearts will open so that we may recognize that all people are created in the image of God and possess inherent dignity, and so that we may have hearts full of respect and consideration for all people.” The path that young people and adults should take is “the universal empathy that Jesus demonstrated,” he emphasized, urging politicians to “pursue policies for the benefit of all and for coexistence—in other words, ‘good policies.’” <br />Meanwhile, the Korean government has stated its intention to resume dialogue with North Korea, at least to secure the release of the six South Korean citizens imprisoned across the border. The suspension of inter-Korean talks, according to a statement released today by the presidential office, is hindering progress in securing the release of the prisoners, who were arrested between 2013 and 2016 on espionage charges. “Since dialogue and exchanges between North and South Korea have been suspended for a considerable period, our citizens continue to suffer from the division of the country, and this issue urgently needs to be resolved,” the statement reads. “We will work toward resuming inter-Korean dialogue as soon as possible, based on public consensus,” the statement continued. The government intends to begin “consultations with North Korea,” confirmed the Ministry of Unification, which still exists within the South Korean government. North Korea continues to reject inter-Korean dialogue since Kim Jong Un declared in 2023 that he would sever all ties with South Korea. <br /><br />Thu, 04 Dec 2025 15:15:48 +0100AFRICA/SOUTH SUDAN - Bishop of Tombura Yambio to the youth from the ten counties of Western Equaoria State: “A nation cannot build new paths on old wounds”https://www.fides.org/en/news/77119-AFRICA_SOUTH_SUDAN_Bishop_of_Tombura_Yambio_to_the_youth_from_the_ten_counties_of_Western_Equaoria_State_A_nation_cannot_build_new_paths_on_old_woundshttps://www.fides.org/en/news/77119-AFRICA_SOUTH_SUDAN_Bishop_of_Tombura_Yambio_to_the_youth_from_the_ten_counties_of_Western_Equaoria_State_A_nation_cannot_build_new_paths_on_old_woundsTombura Yambio – “It is essential that the youth commit themselves to what can bring peace to them now and to the future of their communities,” Bishop Eduardo Hiiboro Kussala of Tombura Yambio told Fides. The prelate was referring to an intergenerational event held on December 2 and 3, 2025, with young people from the ten counties of Western Equaoria State. Representatives from various communities and tribes participated. <br /><br />“Dialogue has begun,” Bishop Hiiboro continued, “but we want youth to focus on what they already have, rather than following bad policies that will divide them and haunt not only now and tomorrow, but also the next generation.” <br /><br />“This workshop is not just a meeting, it is a movement. A movement led by youth, sustained by youth, and enriched by the wisdom of our elders,” he emphasized, highlighting the workshop's theme: “The Youth who build Peace, Build the Future.” <br /><br />The bishop recalled several aspects that can be drawn upon to achieve peace, relating love of self, tribal identity, peace as development, dignity, opportunity, and equality. “A nation cannot build new paths on old wounds. A community that refuses to remember repeats its mistakes. A community that remembers and heals rises again. Youth must become messengers of unity, the unity that is the bridge to a peaceful future. They must take the good from culture and reject what is harmful. Culture is power when it is used for peace. It is essential to promote the economic empowerment of young people and educate them in peace and critical thinking. An educated mind is difficult to manipulate,” emphasizes the Bishop of Tombura Yambio. <br /><br />“Let us shape the future together,” the bishop stresses. “Peace flourishes when the elders, who carry the memory, and the youth, who have the energy, move forward together. Together they bear the destiny.” Regarding the situation of women, he says that a society that silences women loses half its wisdom. “Women’s voices are essential for peace. Young people must be role models for peace, building on faith and moral values. We must pray together, work together, and rise together,” Bishop Hiiboro concludes. <br />Thu, 04 Dec 2025 15:05:37 +0100ASIA/LEBANON - General Abagnara (UNIFIL): “The Pope’s visit confirms us in our peacekeeping mission”https://www.fides.org/en/news/77117-ASIA_LEBANON_General_Abagnara_UNIFIL_The_Pope_s_visit_confirms_us_in_our_peacekeeping_missionhttps://www.fides.org/en/news/77117-ASIA_LEBANON_General_Abagnara_UNIFIL_The_Pope_s_visit_confirms_us_in_our_peacekeeping_missionby Gianluca Frinchillucci <br /><br />Beirut – In a Lebanon marked by a debilitating economic crisis, institutional instability, and a climate of growing tension along the Blue Line, the recent visit of Pope Leo XIV was also an important signal for the soldiers of the peacekeeping mission in Lebanon. Italian Major General Diodato Abagnara, mission leader and commander of the United Nations Interim Force in Lebanon , which is responsible for UN peacekeeping operations in southern Lebanon, discusses the impact of Pope Leo XIV's apostolic journey. <br />Italy plays a leading role in the mission with a significant contingent and an approach based on close ties to local communities and coordination with the Lebanese Armed Forces . <br /><br />Speaking to journalists on the flight from Beirut to Rome, Pope Leo XIV also referred to Italy's "ability to act as a mediator in a conflict between different parties." According to General Abagnara, the Pope's visit was a gesture of encouragement for Lebanese Christians and Italian soldiers, but also a call to everyone to rediscover the value of dialogue and coexistence as the key to lasting stability. In an interview with Fides, the general discusses the significance of the Pope's visit, the role of UNIFIL, and the development of the Ceasefire Monitoring Mechanism, which was renewed after the declaration of a cessation of hostilities in November 2024. <br /><br />What did the Pope's visit to Lebanon represent? <br /><br />“The Pope's visit had a profound meaning, especially in relation to the context in which it took place. Lebanon has been experiencing a series of crises for years – economic, institutional, and social – compounded today by a highly charged climate of tension along its borders. In such a fragile situation, the Holy Father's presence was a sign of attention and rapprochement. Many Lebanese, regardless of their religious affiliation, perceived a simple yet essential message: Lebanon has not been abandoned and remains at the center of the international community's attention. The visit also brought the issue of coexistence in Lebanon back into focus, a complex balancing act between different communities. The Pope's meetings with representatives of various religious denominations and civil society reiterated one clear point: stability arises from dialogue, not division. We know that a papal visit alone cannot solve the country's problems. But in such a fragile context, even a brief easing of tensions helps to reduce risks and rebuild trust by reminding us that there is still room for cooperation. <br /><br />What did this visit mean for the Italian soldiers? <br /><br />“For the Italian soldiers, the Holy Father’s visit held special personal and professional significance. Working in southern Lebanon means operating in an environment where balance, prudence, and continuity are essential. Much of our work—patrols, surveillance, coordination with the LAF, and support for local communities—goes unseen. Against this backdrop, the recognition of our role as peacemakers was a direct sign of appreciation. <br />The Pope’s presence was perceived as recognition of the Italian model: a credible, respectful presence based on closeness to the people and professionalism. In an operational environment characterized by risks and unpredictable scenarios, an external gesture of attention also becomes an element of internal cohesion. Many soldiers understood the visit as an encouragement to continue with the same dedication, knowing that their service is seen and appreciated by both local communities and international actors.” <br />In summary, the visit reaffirmed the purpose of our work: to ensure stability, prevent escalation, and build trust. The Pope recalled an important principle: peace is not merely the absence of war, but also encounter, dignity, and listening. These very values guide our daily actions. <br /><br />What do UNIFIL and the Italian contribution mean for Lebanon today? <br /><br />“UNIFIL is a pillar of stability that Lebanon cannot do without. In an environment where the security situation can change rapidly, Mission acts as a bulwark against escalation and a constant channel for dialogue between the parties. The daily work of the peacekeeping forces—monitoring, prevention, and conflict management—is discreet, but crucial for maintaining stability.<br />along the Blue Line. Within this balance, the Italian contribution plays a particularly important role. Italy is perceived as a solid, reliable, and respectful presence: a model for peacekeeping that combines professionalism with the ability to build authentic relationships with local communities. In southern Lebanon, we often hear: "The Italians make us feel like we're not alone." This is a testament that extends beyond the operational level. Added to this is a strategic element: cooperation with the Lebanese Armed Forces. Every joint activity contributes to strengthening their capabilities and, consequently, the overall stability of the country. The most effective security is that which is built together, step by step, through trust and cooperation. <br /><br />What impact could the increasing role of the United States in the Ceasefire Monitoring Mechanism have? <br /><br />In recent days, the United States' commitment to supporting the Ceasefire Monitoring Mechanism has become more apparent, with the aim of continuing the path taken after the declaration of cessation of hostilities on November 27, 2024. From an operational perspective, however, there were no changes for either UNIFIL or the Italian contingent: their mandates remain unchanged. The inclusion of civilian figures in the delegations and the increased attention from the United States indicate an attempt to make these meetings more suitable for addressing complex political issues. Currently, this development pertains more to the strategic framework than to day-to-day activities on the ground. It is worth recalling that the Ceasefire Monitoring Mechanism is the evolution of the Tripartite Meeting, where for years the Lebanese Armed Forces , the Israel Defense Forces , and UNIFIL convened to discuss technical issues along the Blue Line. After 2024, the need for a more comprehensive instrument, one that could also incorporate political aspects, became clear. Today, the LAF, the IDF, UNIFIL, the United States, France, and—since December 3, 2025—for the first time, a civilian representative of the Lebanese government, former Ambassador Simon Karam, participate. It is a broader forum with more voices and a greater capacity to connect the operational and diplomatic levels. This differs significantly from the Military Technical Committee for Lebanon , an Italian mission with entirely different objectives: training the Lebanese armed forces and supporting local institutions. For southern Lebanon, the scenarios will depend on the extent to which the parties succeed in maintaining this negotiation channel on a constructive basis. Experience shows that when the parties talk to each other—including through technical channels—tensions can be managed more effectively and incidents contained more quickly. In summary, our work on the ground remains unchanged, but a more structured, inclusive mechanism supported by influential stakeholders can contribute to greater predictability and a more stable climate in southern Lebanon. <br /><br />Thu, 04 Dec 2025 14:41:54 +0100AFRICA/NIGERIA - Priest kidnapped in Kaduna Statehttps://www.fides.org/en/news/77116-AFRICA_NIGERIA_Priest_kidnapped_in_Kaduna_Statehttps://www.fides.org/en/news/77116-AFRICA_NIGERIA_Priest_kidnapped_in_Kaduna_StateAbuja – Another Catholic priest has been kidnapped in Nigeria. Father Emmanuel Ezema was abducted by armed men from the rectory of St. Peter's Parish in Rumi on December 2, around 11:30 a.m. This was announced by the Diocese of Zaria in a statement signed by Chancellor Father Isek Augustine, who asked the faithful to pray for the priest's swift release. <br />Zaria is located in Kaduna State in northwestern Nigeria. The latest kidnapping of a priest once again raises concerns about kidnappings for ransom in Nigeria, which affect all social classes. Due to the increasing insecurity, President Bola Ahmed Tinubu has declared a state of emergency as kidnappings and violent attacks continue to spread across various states of the Federation. <br />Thu, 04 Dec 2025 12:48:22 +0100AMERICA/COLOMBIA - Resignation and appointment of vicar apostolic of Leticiahttps://www.fides.org/en/news/77120-AMERICA_COLOMBIA_Resignation_and_appointment_of_vicar_apostolic_of_Leticiahttps://www.fides.org/en/news/77120-AMERICA_COLOMBIA_Resignation_and_appointment_of_vicar_apostolic_of_LeticiaVatican City - The Holy Father has accepted the resignation from the pastoral care of the apostolic vicariate of Leticia, Colombia, presented by Bishop José de Jesús Quintero Díaz.<br />The Holy Father appointed the Reverend John Mario Mesa Palacio, of the clergy of Santa Rosa de Osos, until now director of the Office for the animation of ecclesial spaces for communion and synodality of the Colombian Episcopal Conference, as vicar apostolic of Leticia, Colombia.<br />Msgr. John Mario Mesa Palacio was born on 8 June 1966 in Belmira, diocese of Santa Rosa de Osos. He studied philosophy and theology at the Santo Tomás de Aquino Diocesan Seminary of Santa Rosa de Osos.<br />He was ordained a priest on 23 November 1993 for the same diocese.<br />He has held the following offices: parish vicar of La Inmaculada Concepción in Amalfi, Colombia , spiritual director and rector of the Miguel Ángel Builes School in Riogrande; rector of the Nuestra Señora de las Misericordias School of Liborina , parish priest of Nuestra Señora del Perpetuo Socorro in Vegachí , parish priest of Nuestra Señora del Carmen in Vegachí , episcopal vicar for the zone of La Meseta , parish priest of Nuestra Señora del Carmen in Yarumal , director of the national team of the Servicio de Animación Comunitaria – SEDAC , episcopal vicar for pastoral care and delegate for family pastoral care , rector of the Santo Tomás de Aquino Diocesan Seminary , parish priest of Nuestra Señora del Rosario in Donmatías , and to date, director of the Office for the animation of ecclesial spaces of communion and synodality of the Colombian Episcopal Conference. <br /><br />Thu, 04 Dec 2025 12:44:28 +0100ASIA/MALAYSIA - From the "Great Pilgrimage of Hope," insights for the journey and witness of the Churches of Asiahttps://www.fides.org/en/news/77115-ASIA_MALAYSIA_From_the_Great_Pilgrimage_of_Hope_insights_for_the_journey_and_witness_of_the_Churches_of_Asiahttps://www.fides.org/en/news/77115-ASIA_MALAYSIA_From_the_Great_Pilgrimage_of_Hope_insights_for_the_journey_and_witness_of_the_Churches_of_Asiaby Gianni Valente <br /><br />Penang – A “consoling” pilgrimage. Cardinal Luis Antonio Gokim Tagle chose the adjective “consoling” when asked to describe in one word the “Great Pilgrimage of Hope,” the ecclesial gathering held in Penang, Malaysia, from November 27 to 30. An experience of prayer, music, catechesis, and fellowship, which, according to the Pro-Prefect of the Dicastery for Evangelization, offered comfort to individuals and communities and showed the Churches in Asia that Christ walks with his people amidst uncertainties, conflicts, and times of change. <br /><br />More than 900 delegates from Catholic communities in 32 countries participated in the major ecclesial event in Penang, a gathering that had its precursor in the Asian Missionary Congress, held in Chiang Mai in 2006. <br /><br />Speeches, homilies, and press conferences characterized the days, which were summarized in the comprehensive reports by Radio Veritas Asia: contributions full of new impetus for the next stage of the Churches' journey in Asia, from the Jubilee of Hope to the next Jubilee in 2033, which will celebrate 2000 years since the death and resurrection of Christ. <br /><br />“Remember the Future” <br /><br />Confidence in the future of Catholic communities in Asia is not based on human strategies or ecclesiastical management. What matters is the fact that the entire journey of the Church in world history takes place in the light of the Resurrection of Christ, which the upcoming Jubilee also commemorates. It is essential to continually experience—as the Pro-Prefect of the Missionary Dicastery emphasized during the Eucharist he celebrated on November 29 in the Minor Basilica of St. Anne—that the Resurrection of Christ is not merely an event of the past, but a promised destiny. One must always “remember the future,” Cardinal Tagle added, quoting the Orthodox theologian Ioannis Zizioulas, Metropolitan of Pergamon. “The year 2033,” he added, “is designated as the Jubilee Year, but in reality, we are moving toward God’s future. And Jesus awaits us there.” The journey is marked by uncertainties and human limitations, for “we are a community of confused, unknowing people.” But like the prophet Daniel, “we ask God to shed light. And God responded. Jesus walks with us in our confusion, opens the Scriptures, and breaks the bread for us.” And “Jesus is not only our companion, but He is also our destination.” Therefore, “When someone asks you, 'Where are you going?' tell them, 'I'm going to God the Father.' And if they are shocked, invite them to come along.” <br /><br />The Cardinal concluded his homily with a touching story about a woman whose husband was nearing death. She stepped out of the room at his final moment so that, in her words, “Jesus and my husband could enjoy that intimate moment.” “This,” Cardinal Tagle said, “is what Christian hope looks like: trusting the Lord who waits to welcome each one of us.” <br /><br />The Mission of the Asian Churches: recounting the humanity of Christ <br /><br />The proclamation of Christian hope to the people of our time is entrusted to the apostolic work of the Church. And even now—as was reiterated in many contributions during the “Great Pilgrimage of Hope”—the Catholic communities that have flourished in Asia can offer the world, as a precious gift, their ability “to narrate the humanity of Christ.” “When we profess our faith in Jesus, the Lord, the Christ,” said Cardinal Pablo Virgilio Siongco David, “we sometimes place him on a pedestal and distance him from us, even though he has, in reality, become one of us.” And since then, “there is no other way to reach the divinity of Jesus than through his humanity.” <br /><br />Thus, “by telling the stories of how Asian communities encounter Jesus, through family life, suffering, solidarity, and joy, believers can help the world” to rediscover Jesus. Since Asia, Cardinal David reiterated on October 29, understands the power of storytelling more deeply than most other cultures. “In Asia,” the Filipino Cardinal added, “truth doesn’t reach us primarily as a concept,” but “as a story we enter into.” And “sharing the Good News in Asia means telling stories, not conquering.” This, he continued, “is also our mission for 2033: to make Jesus reappear in our words, our gestures, our communities, and our Asian way of telling the Good News.” <br />Cardinal Tagle also spoke about his personal experiences at the press conference on Saturday, November 29th, to reaffirm that simply telling the story is not enough. The Cardinal believes that storytelling remains an essential way to proclaim the Gospel and fulfill the apostolic work entrusted to the Church. He himself—the Pro-Prefect of the Dicastery for Evangelization—proposed “storytelling” as a missionary method in his contribution to the 2006 Asian Missionary Congress, thereby sparking interest among academics in missiology. “At the time,” the Cardinal recalled, “some scholars thought that storytelling avoided proclamation or reduced the doctrinal element.” However, it has become clear that “this was the way of Jesus, the greatest missionary sent by the Father, and that narrative fits the Asian context.” <br /><br />This passage, Cardinal Tagle added, revealed the quiet but steady way Asia's missionary experience is influencing the wider Church, as the "narrative method" has since "spread from Asia to other regions." <br /><br />Acknowledging one's failures, accepting one's weaknesses <br /><br />The days of ecclesial communion shared in Peniang did not, however, hide or ignore the weaknesses of ecclesial communities and the burdens that hinder the apostolic work. At a press conference on November 29 at the Light Hotel in Penang, the Archbishop of Tokyo, Cardinal Tarcisius Isco Kikuchi, and Cardinal Sebastian Francis, Bishop of the host diocese, spoke openly about the psychological weaknesses of diocesan priests. "Many of them have no one to talk to," partly because "other priests might consider them weak or unsuitable if they were to share their difficulties." <br />Cardinal Kikuchi also emphasized that many priests are often harshly judged by laypeople and outsiders, especially in sensitive cases such as allegations of sexual abuse. Cardinal Sebastian Francis, in this context, referred to “various institutions, particularly in the Philippines and India, that have been established to help clergy with mental health problems.” <br /><br />Cardinal David of the Philippines stressed at a press conference on Saturday, November 29, that the path to the 2023 Jubilee could offer an opportunity “to acknowledge where we have failed” and to free ourselves of the remnants of “triumphalism” that still burden the Catholic Church’s path and presence in various Asian contexts. “There is still a strong tendency among many Christian groups to be very triumphalistic,” he said, “and that is not helpful at all.” Referring to his homeland, the Philippine Cardinal admitted that he was “frankly not very proud to say that we are a predominantly Catholic society,” given the intolerable level of widespread corruption. “That means,” David said, “that we haven’t had much influence.” <br /><br />On November 28, Malaysian Archbishop Simon Peter Poh Hoon Seng reaffirmed that a dialogue-based and inclusive approach toward all is a priority for church communities on the Asian continent, the birthplace of world religions, characterized by great cultural diversity and widespread poverty. <br />The Archbishop of Kuching acknowledged the proposal by the Federation of Catholic Bishops of Asia to use the term “neighboring religions” instead of “non-Christians” or “other religions.” <br /><br />The light and dark sides of the Digital Universe <br /><br />The “Great Pilgrimage of Hope,” in which the Catholic Churches of Asia participated in Malaysia, also addressed the potential connections between apostolic work and the pervasive digital transformation of global communication. <br /><br />“What we are currently experiencing in the digital world is a gift. But like any gift, it must be received appropriately,” Cardinal Tagle said at the press conference on Saturday, October 29. The Pro-Prefect of the Missionary Dicastery, thus followed in the footsteps of the Second Vatican Council, urged us to praise God “for the manifestations of creativity, the creativity of God in the human mind.” He also pointed to the negative phenomena associated with the proliferation of technological means of communication, from identity theft to the manipulation of the minds and masses of digital “surfers.” He recounted—with a touch of humor—that he had discovered four Facebook accounts using his name and posting fake videos to promote the sale of arthritis creams, portable air conditioners, and even “papal blessings.” But “the dangers,” he added, “do not cancel the opportunities.” The Pro-Prefect of the Missionary Dicastery recounted the testimony of a Catholic “influencer” who, on his platform, said he had received two million requests for information in recent months regarding, in one way or another, faith in Christ and the work of the Church. “The harvest is rich,” and “Jesus continues to walk with us,” he said. <br /><br />The young and poor: the beloved <br /><br />Cardinal Charles Maung Bo, Archbishop of Yangon, presided over the Eucharist on November 28 in the Ballroom of the Light in Penang as part of the “Great Pilgrimage of Hope.” In his homily, he expressed his hope that the developments he described as “emerging tendencies toward authoritarianism in both society and Church structures” could be halted and countered. For the Salesian Cardinal, the Church’s priority is “to reach out to young people and not wait for them to come to us.” A Church “that walks with young people,” Bo said, “never grows old.” And currently, 60% of the world’s young people live in Asia. <br /><br />There are also many poor, suffering, and refugees on the Asian continent. “When we walk with the hungry, the thirsty, the stranger, and the prisoners,” Cardinal Tagle emphasized in his homily at the Minor Basilica of St. Anne, “Jesus is already leading us to the Kingdom of the Father in them. Jesus, who was born among the poor, is the same Jesus who will welcome us.” <br /><br />Thu, 04 Dec 2025 12:39:36 +0100ASIA/INDONESIA - Capuchin Friars in Sumatra welcome displaced people after floodinghttps://www.fides.org/en/news/77114-ASIA_INDONESIA_Capuchin_Friars_in_Sumatra_welcome_displaced_people_after_floodinghttps://www.fides.org/en/news/77114-ASIA_INDONESIA_Capuchin_Friars_in_Sumatra_welcome_displaced_people_after_floodingSibolga – “The worst is over, but the emergency continues. Floods and landslides have swept away entire villages. Many people are homeless. Rescue teams are now trying to reach the displaced: for some it is possible, for others it is not, because the areas remain isolated,” Friar Yoseph Norbert Sinaga, Provincial Superior of the Capuchin Friars Province in Sibolga, in northern Sumatra, Indonesia, told Fides.<br />In the region, Tropical Cyclone Senyar brought torrential rains, floods, and landslides, leaving numerous dead and missing, 1.5 million people affected, and more than 570,000 displaced.<br />The Capuchin Friars of Sibolga have mobilized, helping to evacuate people, providing aid, and accompanying the displaced throughout the territory of the Diocese of Sibolga. Friar Sinaga explains: “Now we are suffering from the lack of water and electricity, but above all, the lack of drinking water is a serious problem. Even we, in the monasteries, don't have water and must collect it from springs in the forest.” “There are thousands of people in the Sibolga territory who have lost everything; they are homeless. Soon we will have to help them resume a normal life, starting with rebuilding their homes,” the friar points out.<br />The Capuchins are an important presence in the area: the Franciscan fraternity established itself there more than 100 years ago. Today, with some 65 professed friars and more than 30 novices, nearly a hundred Franciscan friars bear witness to and carry on the charism of St. Francis of Assisi in a territory where, out of 3 million inhabitants, mostly Muslim, there are 200,000 Catholics.<br />In this spirit, the friars have opened the doors of the monastery and are welcoming more than 200 displaced people to the Novitiate: “They are families, children, and the elderly; they live with us, and the friars try to offer not only food for their bodies, but also moral and spiritual comfort. The young friars, for example, play with the children, creating an atmosphere of fraternity and joy even in this situation of hardship and suffering. We don't know how long they will stay with us, but we trust in Providence,” he explains.<br />“Now our brothers and sisters need immediate help. Later, we will also try to help rebuild their homes,” he concludes. The friars of Sibolga have launched an appeal for solidarity to all Franciscan communities in Indonesia—religious men and women and lay people—who are responding with compassion and promptness. <br />Wed, 03 Dec 2025 14:52:23 +0100AMERICA/HAITI - Absolute priority for the village of Pourcine Pic-Makaya: building a clinic/outpatient centerhttps://www.fides.org/en/news/77113-AMERICA_HAITI_Absolute_priority_for_the_village_of_Pourcine_Pic_Makaya_building_a_clinic_outpatient_centerhttps://www.fides.org/en/news/77113-AMERICA_HAITI_Absolute_priority_for_the_village_of_Pourcine_Pic_Makaya_building_a_clinic_outpatient_center<p ><iframe width="560" height="315" src="https://www.youtube.com/embed/PRIBvFLUWmM?si=q6gl1CzcmDjjjQln" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></p><br /><br /><br />Pourcine Pic-Makaya – “After Hurricane Melissa, repairing the paths and roads in the parish territory has become essential, especially for the many students who travel them daily.” Father Massimo Miraglio writes this from the community of Pourcine Pic-Makaya, reporting on some of the activities that have resumed in recent weeks in the village where he is parish priest.<br />Among these, the Camillian missionary highlights the celebrations of November 18, “Haiti’s National Day,” in which, at dawn, the older students, accompanied by their parents and teachers, went to the river, in a ravine not far from the plain, carrying several containers to transport sand for the construction of a shelter. Together they managed to bring a good amount of sand that will allow them to move forward with the work.<br />Then, on Sunday, November 23, the Solemnity of Christ the King, the parish group KIWO celebrated Mass, enlivening the occasion. The day concluded with a shared meal and the infectious joy of the children of Pourcine Pic Makaya.<br />“On Monday, December 1, a well-attended community assembly was held at the parish school-church, bringing together delegations from the various villages within the parish church-school,” Father Massimo continued. “The objective was to take stock of the situation and identify the community’s priorities, as well as to encourage greater participation in community activities. The assembly unanimously designated the construction of a clinic as the absolute priority. This important and demanding project complements those already underway. Gathering together in the assembly was a beautiful moment of participatory democracy, which we hope will strengthen community cohesion,” he emphasized.<br />The Camillian priest concluded by mentioning the imminent start of the new school year at the Literacy School . “This year, given the increased number of enrollments, the courses will be offered in seven locations. We will have a new center, six new teachers, and we have added a second year for those who passed the first-year exam… Six months of courses to combat the scourge of illiteracy. Unfortunately, one of the centers was completely destroyed by Melissa, and the local community is trying to repair it with a tarp and some wood so that classes can resume next week.” <br />Wed, 03 Dec 2025 14:47:40 +0100AFRICA/CAMEROON - The priest abducted by separatists on November 15 is freehttps://www.fides.org/en/news/77112-AFRICA_CAMEROON_The_priest_abducted_by_separatists_on_November_15_is_freehttps://www.fides.org/en/news/77112-AFRICA_CAMEROON_The_priest_abducted_by_separatists_on_November_15_is_freeYaoundé – Father John Berinyuy Tatah, parish priest in Babessi, who was abducted on November 15 along with his vicar in southwestern Cameroon, has been freed.<br />His release on December 2 came a few days after the deadline set by Archbishop Andrew Nkea Fuanya of Bamenda, who had threatened to close Catholic institutions in the region if the priest was not released by November 26 .<br />Last week, the archdiocese organized a peaceful march to demand his release.<br />Father John and his vicar were abducted on November 15 on their way home from Mass for the inauguration of the PAX Institute at the University of Ndop. According to Archbishop Fuanya, the two priests were captured in Baba I by armed men claiming to be separatist fighters from Ambazonia and taken to an unknown location. On November 18, four priests and a layman were also captured; they were supposed to negotiate the release of the two priests. The vicar, the four other priests, and the layman were released on November 20, while Father John remained in the hands of his captors.<br />The circumstances of the priest's release have not been disclosed. Meanwhile, the Ambazonian rebels who had captured him posted a video on Facebook in which Father John called for dialogue to resolve the crisis in the English-speaking region. <br />Wed, 03 Dec 2025 14:41:27 +0100ASIA/PHILIPPINES - The Silsilah movement: the spirit of Advent helps to break free from the “culture of corruption”https://www.fides.org/en/news/77111-ASIA_PHILIPPINES_The_Silsilah_movement_the_spirit_of_Advent_helps_to_break_free_from_the_culture_of_corruptionhttps://www.fides.org/en/news/77111-ASIA_PHILIPPINES_The_Silsilah_movement_the_spirit_of_Advent_helps_to_break_free_from_the_culture_of_corruptionZamboanga – “In the Philippines, we are suffering from a very worrying problem of corruption. Many of us have expressed our disappointment with this ‘culture of corruption.’ We are called to reflect on how we can move out of this situation in the spirit of Advent, which is a time of purification and joy to celebrate the coming of Jesus, Emmanuel, God-with-us,” reads the message published by the Islamic-Christian “Silsilah” Movement, active in the southern Philippines, for the Advent season. Every year, the movement, which promotes dialogue and consists of representatives of both religions, sends a message to Christians for Advent and Christmas and a message to Muslims for the month of Ramadan.<br />“During this Advent season,” reads the text sent to Fides, “we are called to reflect on God’s love for humanity. Jesus came into the world to share God’s love with everyone, with particular attention to the poor.”<br />Noting that corruption is an evil that affects the poor in particular, the message quotes Pope Leo XIV’s Apostolic Letter “Dilexit Te” and observes that “it helps us to deepen our love for the poor and needy.” The text recalls that “the prophets denounce the injustices committed against the weakest,” and that the faithful “cannot pray or offer sacrifices while they oppress the weakest and poorest.”<br />“This message from Pope Leo XIV,” states the Silsilah Movement’s Advent message, “reminds us to turn to God with a sincere heart, and Advent is a special time for purification, to understand that Jesus came into the world to share God’s love with everyone.”<br />The Silsilah Movement is disseminating the “prayer of harmony” worldwide as a universal prayer endorsed by Christian and Muslim religious leaders. A section of this prayer, recommended for Advent, reads: “Grant me, O Lord, the courage to live in dialogue amidst divisions and conflicts, and to make peace with all people who are sincere in heart and believe in Your love and compassion.” <br />Wed, 03 Dec 2025 14:36:51 +0100ASIA/LEBANON - Leo XIV to the Lebanese: Rebirth begins with small lights and small shootshttps://www.fides.org/en/news/77110-ASIA_LEBANON_Leo_XIV_to_the_Lebanese_Rebirth_begins_with_small_lights_and_small_shootshttps://www.fides.org/en/news/77110-ASIA_LEBANON_Leo_XIV_to_the_Lebanese_Rebirth_begins_with_small_lights_and_small_shootsby Pascale Rizk<br /><br />Beirut – Even today, in the nights of Lebanon, one can see “small lights that shine in the night, which open hearts to gratitude.” And allow us to recognize that the Kingdom that Jesus comes to inaugurate is like “a small branch sprouting from a trunk, a small sign of hope that promises rebirth when everything else seems to be dying.” Signs that “only the humble know how to recognize the hidden details and traces of God in a seemingly lost story.”<br />The words of new beginnings that Pope Leo XIV addressed to all Lebanese people on the last day of his trip to the Land of Cedars spring from the heart of Christian hope. In his homily at the Holy Mass celebrated at the Beirut Waterfront, the Bishop of Rome acknowledged all the suffering of the Lebanese people and called upon everyone to “recognize the smallness of the shoot that emerges and grows even in the midst of a painful period. Small lights that shine in the night, small shoots that sprout forth and small seeds planted in the arid garden in this era of history: we too can see them, even here and now.” He identified “your sincere and genuine faith, rooted in your families and nourished by Christian schools,” as the first light and first shoot of a new beginning.<br /><br />Prayer at the Port and embracing people with disabilities <br /><br />Shortly before the Holy Mass, attended by 120,000 people, Pope Leo paused in silent prayer at the memorial to the victims of the August 4, 2020, explosion at the Port of Beirut. He then remained there for a long time, greeting their families individually.<br /><br />Pope Leo began the final day of his apostolic journey to Lebanon by visiting the "De la Croix" Psychiatric Hospital for the mentally disabled in Jal ed Dib. Upon the Pope's arrival, patients, doctors, and nurses repeatedly shouted "ahla w sahla," the Lebanese "welcome," and "alla yehmik" .<br /><br />The psychiatric hospital "does not select its patients, but takes in those whom no one else will." This was emphasized by the Superior General, Sister Maria Maakhlouf, in her welcoming address, in which the nun thanked the Pope for his visit, which "confirms to the least among us that they are loved by the Lord, hold a special place in his heart," and are a "treasure for the Church."<br /><br />“I would like to remind you of this,” Pope Leo told them, “that you are close to the heart of God, our Father. He holds you in the palm of his hand, he accompanies you with love; and he offers you his tenderness through the hands and smiles of those who care for you.”<br /><br />The Convent of the Cross is the founding site of the Franciscan Sisters of the Cross, whose vocation is to welcome the most needy who suffer from all kinds of mental and psychological illnesses.<br /><br />The Pope's farewell: may the attacks and hostilities cease <br /><br />In his farewell address at Beirut airport, Leo XIV, before boarding his flight to Rome, referred to “all the regions of Lebanon that he was unable to visit: Tripoli and the north, Tyre, Sidon – biblical places – all of these areas, especially in the south, which are currently experiencing a state of conflict and uncertainty. In embracing all of you, I express my aspiration for peace, along with a heartfelt appeal: may the attacks and hostilities cease. We must recognize that armed struggle brings no benefit. While weapons are lethal, negotiation, mediation and dialogue are constructive. Let us all choose peace as a way, and not just as a goal!” <br />Tue, 02 Dec 2025 22:45:16 +0100AFRICA/SIERRA LEONE AND GAMBIA - Appointment of the new National Director of the Pontifical Mission Societieshttps://www.fides.org/en/news/77108-AFRICA_SIERRA_LEONE_AND_GAMBIA_Appointment_of_the_new_National_Director_of_the_Pontifical_Mission_Societieshttps://www.fides.org/en/news/77108-AFRICA_SIERRA_LEONE_AND_GAMBIA_Appointment_of_the_new_National_Director_of_the_Pontifical_Mission_SocietiesVatican City - On October 13, 2025, Cardinal Luis Antonio G. Tagle, Pro-Prefect of the Dicastery for Evangelization , appointed Father Francis Papa Bangura, of the clergy of the Diocese of Makeni, as National Director of the Pontifical Mission Societies of Sierra Leone and Gambia, for the five-year term 2025-2030.<br />The new National Director was born in 1977 in Makeni, Sierra Leone. He studied philosophy and theology at St. Paul’s Major Seminary. He was ordained a priest on January 28, 2005, and incardinated into the Diocese of Makeni. He then earned a Certificate in Pastoral Ministry Course at the Lumko Institute and a Diploma in Education at the University of Makeni . He then earned a Licentiate in Catechesis and Pastoral Care at the Pontifical Salesian University in Rome . <br />He held the following ecclesiastical offices: Secretary to the Bishop ; Parish Priest of Holy Spirit Parish in Makeni ; Parish Priest of Immaculate Conception Parish in Magnuraka . Since 2024, he has served as Secretary General of the Inter-Territorial Catholic Bishop’s Conference of Gambia and Sierra Leone . <br />Tue, 02 Dec 2025 14:22:07 +0100EUROPE/ITALY - “Changing Africa and changing the way we perceive it”: presentation of “The Metamorphosis of West Africa - Not only migration”https://www.fides.org/en/news/77109-EUROPE_ITALY_Changing_Africa_and_changing_the_way_we_perceive_it_presentation_of_The_Metamorphosis_of_West_Africa_Not_only_migrationhttps://www.fides.org/en/news/77109-EUROPE_ITALY_Changing_Africa_and_changing_the_way_we_perceive_it_presentation_of_The_Metamorphosis_of_West_Africa_Not_only_migrationRome “What is Africa?” This question was the focus of the presentation of the book “The Metamorphosis of West Africa – Not only migration” , edited by Archbishop Samuele Sangalli, Founder and President of the “Fondazione Sinderesi – Practicare l’etica” as well as Adjunct Secretary of the Section for First Evangelization and New Particular Churches of the Dicastery for Evangelization, and by Antonella Piccinin, lecturer at the Pontifical Gregorian University.<br />The book was presented yesterday in Rome with contributions from Archbishop Fortunatus Nwachukwu, Secretary of the Section for First Evangelization and New Particular Churches of the Dicastery for Evangelization; Abdellah Redouane, Secretary General of the Islamic Cultural Center of Italy; Lucio Caracciolo, Director of the Italian geopolitical journal "Limes"; and Archbishop Sangalli.<br />"A question posed from the perspective of the Western viewpoint, which often sees only one side of things," Archbishop Sangalli stated in his contribution. "It is utopian to believe that we have no preconceptions, but it is important that these do not become prejudices," continued the President of the Fondazione Sinderesi. As Caracciolo says, “The problem we Europeans have with Africa is that we look down on it. We view it with a sense of superiority stemming from a history we believe is unique to us. The very fact that we speak of Africa as a singular entity leads us astray,” emphasized the director of Limes, pointing out that there are “multiple Africas.”<br />“In reality, Africans know far more about us Europeans than we Europeans. This asymmetrical perspective is a huge problem because you can’t begin a dialogue from just one point of view,” says Caracciolo.<br />This problem becomes clear when you consider how Europeans view African democracies in comparison to the Western model of democracy , without understanding that there can be models other than their own. And this, he says, is yet another obstacle to mutual understanding.<br />The director of Limes concluded by stating that the crisis in the US and the decline of European influence on the continent have created space for African subjectivities, which, however, could clash, and that non-Western actors with their respective interests can gain a foothold in Africa.<br />The theme of the influence of old and new powers on the continent was also taken up and expanded upon by Abdellah Redouane, who recalled the evils of colonialism but also did not conceal the dangers inherent in the diverse policies of non-Western powers that have established themselves in different regions of Africa.<br />"Africa is being treated today like a battlefield and a mine, where everyone is behaving like hyenas to secure a piece of its wealth," Archbishop Fortunatus Nwachukwu emphasized. "As Africans, we must be careful not to reinforce this negative image of our continent." Referring to the book's title, Archbishop Nwachukwu affirms that Africa should take on a new form, but that at the same time, the perspective of those who look at the continent should also change. "The metamorphosis of Africa has two dimensions: the changes that should take place in African countries and the change in our way of looking at Africa." Such a shift in perspective is all the more necessary to address the issue of ethnicity : We should no longer view others based on their origin, but rather on the way God looks at us. All are his children and should therefore consider one another as brothers and sisters, without distinction of race or ethnicity.<br />True identity, Archbishop Sangalli concludes, is thus "the identity of one who is constantly engaged in dialogue." A challenge that concerns not only Africa, but all of humanity. <br />Tue, 02 Dec 2025 14:14:50 +0100ASIA/SRI LANKA - State of emergency due to Cyclone Ditwah: Catholic churches open to displaced people and committed to providing aidhttps://www.fides.org/en/news/77107-ASIA_SRI_LANKA_State_of_emergency_due_to_Cyclone_Ditwah_Catholic_churches_open_to_displaced_people_and_committed_to_providing_aidhttps://www.fides.org/en/news/77107-ASIA_SRI_LANKA_State_of_emergency_due_to_Cyclone_Ditwah_Catholic_churches_open_to_displaced_people_and_committed_to_providing_aidColombo – “The country is under water, and the situation is serious even in the cities. The entire nation has been hit by torrential rains and flooding. We are seeing much suffering and people who have lost everything. For this reason, the entire Catholic Church has joined the national relief and reception efforts,” Father Basil Rohan Fernando, a priest from Colombo and National Director of the Pontifical Mission Societies in Sri Lanka, told Fides about the situation in the country, which was struck by Cyclone Ditwah. The cyclone hit the region on November 27 and in the following days, causing landslides in the central highlands and flooding major cities.<br />The government declared a state of emergency following the torrential rains, which led to dam breaches and widespread landslides. The death toll has exceeded 330, and more than 200 people are missing, making this one of the worst natural disasters in recent years. According to the Sri Lanka Disaster Management Centre, approximately 20,000 houses were damaged, and over 100,000 people, including internally displaced persons, sought refuge in emergency shelters set up by the civil defense. A third of the country was without electricity and running water.<br />President Anura Kumara Dissanayake described the disaster as "one of the worst in the country's history" and fears that the cost of reconstruction will be extremely high.<br />One of the hardest-hit areas is the eastern region, where floodwaters breached the Mavil Aru dam. Significant damage has also been reported in Colombo and other areas crucial to the local economy.<br />More than 24,000 police officers and soldiers are involved in the rescue efforts, but despite all efforts, aid has not yet reached all affected areas.<br />In this phase, says Father Fernando, “national unity is crucial: all the country’s healthy forces and people of goodwill are working together to alleviate the suffering of the victims,” he reports. “Religious communities are also contributing and have shown solidarity: churches, parishes, and Catholic institutions are already housing displaced people, who have found refuge, acceptance, and comfort there,” the National Director of the Pontifical Mission Societies continues. “Caritas has activated its network at all levels, volunteers are working tirelessly in the dioceses and parishes, and the Catholic communities have made all their resources and skills available to help the displaced, of course without distinction of ethnicity or faith,” he affirms.<br />Christian communities of all denominations are providing humanitarian aid and are involved in emergency relief for the victims of the disaster by providing shelter, food, water, and hygiene supplies. “Supporting the displaced,” the priest said, “is also psychological and spiritual. A gesture of love, affection, and closeness means a great deal in such situations; listening and human warmth are a testament to God’s love for every person.” <br />Tue, 02 Dec 2025 14:00:22 +0100AFRICA/NIGERIA - Prayer chain for those abducted from Catholic schools in Papiri: the Superior General of the SMA Fathers in a sign of missionary unity with the OLA Sistershttps://www.fides.org/en/news/77106-AFRICA_NIGERIA_Prayer_chain_for_those_abducted_from_Catholic_schools_in_Papiri_the_Superior_General_of_the_SMA_Fathers_in_a_sign_of_missionary_unity_with_the_OLA_Sistershttps://www.fides.org/en/news/77106-AFRICA_NIGERIA_Prayer_chain_for_those_abducted_from_Catholic_schools_in_Papiri_the_Superior_General_of_the_SMA_Fathers_in_a_sign_of_missionary_unity_with_the_OLA_SistersAbuja – “We stand with them, we grieve with them, we pray with them,” is the call to prayer from the Missionary Sisters of Our Lady of Apostle for the 265 hostages of St. Mary’s Catholic School in Papiri, who have been held captive since November 21.<br /><br />“Specifically, these are 239 primary school children, 14 secondary school students, and 12 staff members, whose absence represents a deep wound in the life of the school and the community as a whole,” explained the Superior General of the Society of African Missions, Father François du Penhoat, in a statement sent to Fides.<br /><br />The Superior General of the Society of African Missions has expressed his concern and solidarity in the face of the attack on the St. Mary's Catholic Primary and Secondary Schools in Papiri , which involves students, teachers, and staff entrusted to the care of the Sisters of Our Lady of Apostle , with whom they share the same spiritual family and mission.<br /><br />"We understand the anguish felt by the families, the OLA community, the Diocese of Kontagora, and the entire population of Papiri," emphasized Father du Penhoat. "We take some comfort in the announcement from the diocese confirming the escape and return of fifty students. We unite our hearts in imploring the swift and safe release of all those still held captive, invoking God's protection over their families, and praying for peace and justice in a region wounded by recurrent violence."<br /><br />"The invitation to prayer launched by the Missionary Sisters of Our Lady of Apostle,” the missionary says, “reminds us once again of the spiritual bond that unites us as a missionary family. As we did during the kidnapping of our confrere, Father Pierluigi Maccalli, in 2018 , I invite everyone to join the great chain of prayer that has already begun. I ask all my confreres in every community to actively participate in this prayer of solidarity. Let us, together with the Missionary Sisters, the Diocese of Kontagora, and the entire Church, raise our voices and entrust these innocent lives to the mercy of God until the pain of the Papiri families is transformed into songs of thanksgiving.”<br /><br />Father du Penhoat concludes with an appeal to everyone: “may every Eucharist celebrated, every Rosary prayed, and every moment of intercession be offered for the return of the 265 abducted pupils and staff; strength and comfort to their families and communities; the protection of our people in Nigeria; and the restoration of peace, dignity, and security in the land.” <br />Tue, 02 Dec 2025 13:23:26 +0100ASIA/CHINA - The theological virtue of hope at the heart of the “Advent letters” of the Bishops of Hong Kong and Guangzhouhttps://www.fides.org/en/news/77097-ASIA_CHINA_The_theological_virtue_of_hope_at_the_heart_of_the_Advent_letters_of_the_Bishops_of_Hong_Kong_and_Guangzhouhttps://www.fides.org/en/news/77097-ASIA_CHINA_The_theological_virtue_of_hope_at_the_heart_of_the_Advent_letters_of_the_Bishops_of_Hong_Kong_and_GuangzhouGuangzhou – The theological virtue of hope is the central theme of the pastoral letters that Chinese bishops are addressing to their diocesan parishes for Advent 2025.<br />The Bishop of the Diocese of Hong Kong, Cardinal Stephen Chow Sau-Yan, writes at the beginning of his Advent pastoral letter: “The Jubilee Year of Hope is coming to an end. But hope itself does not end. And hope is the spirit of Advent.” In this context, he also recalls that 2026 will mark the 80th anniversary of the Diocese of Hong Kong, and the theme of the celebrations will be “Messengers of Hope.” On December 8, the Feast of the Immaculate Conception, the diocesan Jubilee Year begins, which will last until the end of 2026. In 2027, a diocesan assembly will be held, dedicated to reflection and exchange on the synodal dynamics of the Church, which is on the path of “dialogue in the Holy Spirit.”<br />In his five-chapter pastoral Letter, Cardinal Chow explains that “when the love of God works within us, we are both recipients of hope and called to be mediators of that hope: we truly become messengers of hope.”<br />Also referring to Pope Francis and Pope Leo XIV , the Bishop of Hong Kong urges his “brothers, sisters, and friends” to see themselves as “messengers of hope,” “not for ourselves, but for one another, especially for those who are struggling and whose hope is weakened.” “Our world,” the Cardinal said, “needs the people of God to show these people in need the authenticity of love and hope. If they allow themselves to be embraced by love and hope until they rediscover the regenerative power of God, then their wounds can be healed.”<br />In his pastoral letter for Advent 2025, Bishop Joseph Gan Junqiu of the Diocese of Guangzhou emphasizes that Christians should not become alienated from reality or escape from it. Even less should they succumb to a lethargic or resigned attitude. Rather, the baptized are called to demonstrate their passion for life and to sow “the hope of eternal life” in lonely people. The celebration of Advent, the Bishop of Guangzhou added, opens “a path of hope, a path of sanctification.” This hope “sanctifies our lives and will enable us, upon Christ's return, to enter into eternal bliss together with Lazarus, who once endured the sufferings of this world.”<br />Waiting for the Second Coming of Christ, according to Bishop Joseph Gan, is the attraction “that leads Christians to sanctification” by uniting them in hope with Mary, the Mother of Hope. <br />Mon, 01 Dec 2025 14:17:56 +0100ASIA/PAKISTAN - Child marriage now illegal in Balochistanhttps://www.fides.org/en/news/77100-ASIA_PAKISTAN_Child_marriage_now_illegal_in_Balochistanhttps://www.fides.org/en/news/77100-ASIA_PAKISTAN_Child_marriage_now_illegal_in_BalochistanQuetta – The new “2025 Law on the Restriction of Child Marriage in Balochistan” stipulates strict penalties for adults who facilitate child marriages and declares all marriages involving minors under the age of 18 illegal in the western Pakistani province. Penalties will apply to anyone involved in organizing, facilitating, celebrating, or participating in a child marriage. The law also repeals the previous law that set the minimum marriage age for girls at 14. Under the new regulations, both civil registrars and religious officials will be required to verify the identity of both spouses before the marriage ceremony.<br />The Bishop of Hyderabad and President of the Pakistan Bishops' Conference, Samson Shukardin OFM, described the bill as “a historic decision to protect children and an important step toward strengthening the rights of minors.” “We are grateful to the members of the Balochistan Provincial Assembly for approving this law to protect children from child marriage. This law will especially benefit girls who are often forced into marriage at a very young age due to ancient cultural practices. The new law gives children hope and strengthens the rights of minors throughout the country,” he stated. “The Church,” he recalled, “promotes the fundamental rights of every human being, especially those of girls. Early marriage deprives them of their education, their health, and their self-confidence.”<br />Joel Bastian, a local member of the national Justice and Peace Commission, views the law as “a major legislative victory for the rights of minors in Balochistan, a long-awaited milestone.”<br />Balochistan is the second province in Pakistan, after Sindh, to pass a law restricting child marriage. A similar regulation was also passed in the federal capital, Islamabad, in 2025.<br />Despite this legislative progress, Pakistan still ranks near the bottom in the country’s efforts to prevent child marriage. With approximately 1.9 million child marriages, Pakistan has the sixth-highest number worldwide. Nationally, over 21% of girls marry before the age of 18 and 3% before the age of 15.<br />Child marriage in Pakistan is facilitated by poverty, gender inequality, and cultural norms that prioritize family honor over individual rights. In some regions, marriage is used to settle feuds or reduce household expenses. <br />Mon, 01 Dec 2025 13:54:22 +0100ASIA/PHILIPPINES - Cardinal David: "Political dynasties are a cancer for the country"https://www.fides.org/en/news/77102-ASIA_PHILIPPINES_Cardinal_David_Political_dynasties_are_a_cancer_for_the_countryhttps://www.fides.org/en/news/77102-ASIA_PHILIPPINES_Cardinal_David_Political_dynasties_are_a_cancer_for_the_countryManila - The historic non-violent revolution "EDSA People Power" is still incomplete: It requires genuine political reforms and an end to political dynasties. <br />This was stated by the Bishop of Kalookan, Cardinal Pablo Virgilio David, yesterday Sunday, November 30, at the Mass concluding the second "Trillion Peso March" at the EDSA People Power Monument in Quezon City. The struggle for transparency and accountability must continue throughout the country, he urged. It is a "peaceful revolution" that touches the conscience of every citizen, he said.<br />The Cardinal recalled that the country's democratic system, although imperfect, "must be strengthened through civic vigilance, legal reforms, and public participation in governance."<br />In the Philippine context, “political dynasties are one of the most malignant forms of cancer,” he stated, urging lawmakers to enact reforms to limit their influence. “It takes a kind of chemotherapy to eliminate these cancer cells before they metastasize,” David said.<br />Cardinal David also addressed President Ferdinand Marcos Jr., pointing to the mismanagement of public finances. He called for “transparent investigations,” respect for the rule of law, and “the completion of infrastructure projects that will bring tangible benefits to vulnerable populations.”<br />The Philippine Catholic community participated en masse in the peaceful demonstration that took place yesterday in the streets of Manila, which was understood as part of a “broader effort to support the spirit of EDSA and resist attempts to weaken democratic achievements.”<br />Representatives from the 86 Catholic dioceses across the country gathered for the second time since the march of September 21 to say “NO” to corruption. Prayer meetings were held in the dioceses to raise awareness in all provinces. <br />Mon, 01 Dec 2025 13:48:29 +0100AFRICA/CENTRAL AFRICA - Bishops on the upcoming elections: “A historic event that must not be wasted”https://www.fides.org/en/news/77101-AFRICA_CENTRAL_AFRICA_Bishops_on_the_upcoming_elections_A_historic_event_that_must_not_be_wastedhttps://www.fides.org/en/news/77101-AFRICA_CENTRAL_AFRICA_Bishops_on_the_upcoming_elections_A_historic_event_that_must_not_be_wastedBangui – “This is an unprecedented historical event: it is about rebuilding our country and putting it on the path of social development and economic growth,” the bishops of the Central African Republic stated in their message entitled “For Zion's sake I will not be silent, for Jerusalem's sake I will not be quiet, Until her vindication shines forth like the dawn and her victory like a burning torch ” regarding the general elections on December 28.<br />The bishops describe the current Central African Republic as a “work in progress” due to the “challenges in the areas of health, education, security, promoting civic engagement, respecting human dignity and a culture of human rights, as well as combating exclusive ethnocentrism, nepotism, corruption, mismanagement, and the misappropriation of public funds.”<br />To “create a climate of peace and tranquility for the election campaigns and elections,” the bishops “strongly urge certain media outlets and those using social media to avoid messages of discrimination and discrediting, violence, and hatred against individuals and groups.”<br />The Bishops’ Conference urgently calls for tolerance and accountability on the part of candidates and political parties, for conscious and responsible voting, for respect for and independence of institutions, for the freedom and neutrality of law enforcement and the media, and for the prevention of the exploitation of young people.<br />To “work toward the emergence of a strong and prosperous nation,” the bishops “strongly encourage every son and daughter of this country to make a unique contribution to its development without discrimination or exclusion. It is our sacred duty not to leave future generations a burden of endless crises, unrest, and chaos, but a true paradise of peace and prosperity,” the message concludes. <br />Mon, 01 Dec 2025 13:35:58 +0100AFRICA/NIGERIA - Archbishop of Sokoto: “No one asks the Catholic Church if the figures on persecution are accurate”https://www.fides.org/en/news/77099-AFRICA_NIGERIA_Archbishop_of_Sokoto_No_one_asks_the_Catholic_Church_if_the_figures_on_persecution_are_accuratehttps://www.fides.org/en/news/77099-AFRICA_NIGERIA_Archbishop_of_Sokoto_No_one_asks_the_Catholic_Church_if_the_figures_on_persecution_are_accurateAbuja – There is no genocide against Christians in Nigeria. This was affirmed by Archbishop Matthew Hassan Kukah of Sokoto in northern Nigeria in his address to the 46th Supreme Assembly of the Knights of St. Mulumba .<br />In this context, Archbishop Kukah questioned the figures published by various media outlets, particularly the claim that 1,200 churches are burned down in Nigeria every year. “They are saying that 1,200 churches are burnt in Nigeria every year, and I ask myself, in which Nigeria? Interestingly, nobody approached the Catholic Church to get accurate data. We do not know where these figures came from,” said the Archbishop, urging people to contact the Nigerian Bishops' Conference to verify the data published by sources that are not always reliable.<br />“All those talking about persecution, has anyone ever called to ask: ‘Bishop Kukah, what is the situation?’ The data being circulated cleverly avoids the Catholic Church because they know Catholics do not indulge in hearsay,” he emphasized.<br />Archbishop Kukah further explained that the definition of genocide is based on intent, not the number of victims: “Genocide is not based on the number of people killed. You can kill 10 million people and it still won’t amount to genocide. The critical determinant is intent, whether the aim is to eliminate a group of people.”<br />The archbishop, who also chairs the National Peace Committee , an organization originally established to promote the peaceful conduct of the 2015 general elections and comprised of representatives from various faiths and civil society, added: “If you are a Christian in Nigeria and you say you are persecuted, my question is: how? At least 80% of educated Nigerians are Christians, and up to 85% of the Nigerian economy is controlled by Christians. With such figures, how can anyone say Christians are being persecuted?”<br />The Archbishop of Sokoto's statement coincided with accusations of genocide against Christians in Nigeria, raised by some American lawmakers. These allegations prompted US President Donald Trump to reclassify Nigeria as a country of special concern, threatening to send troops if the Nigerian government fails to end the massacres. <br />Mon, 01 Dec 2025 13:25:17 +0100