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Africa/Kenya - For westerners Kenya is a
holiday land, but what is it really like?
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Nairobi
(Fides Service) - Information on Kenya supplied by Camillian Missionaries
(Fides English translation from Italian)
Kenya
Where are you going for your holidays" - "Kenya"
The name of the country is on everyone's lips. A tranquil
land, ideal parks for safaris, enviable beaches
but is this
the real Kenya? Lights and shadows are so intermixed it is difficult
to separate them which means to find the truth we must get to
know the situation from the inside.
Relatively recent excavations in north east Kenya (1980s) revealed
bones and remains of people who lived here probably more than
two million years ago, and so Kenya was defined the "cradle
of humanity". Apart from the question of its origin, Kenya's
history is fairly recent (19th century) marked by the passage
of merchants coming from Europe and Arabia in search of ivory
and slaves. Some of these settled, forming groups of various ethnic
origin that still exist, each with their own organisation and
independence. In 1985 Kenya became a British Protectorate and
then in 1920 a colony. In that period, using local labour, the
British built the Mombasa-Kisumu railway to exploit the land's
resources, although only to their own advantage. This unleashed
rancour and hatred to the point that there was an explosion of
violence and cruelty against the whites.
In 1952 the Mau Mau (secret terrorist organisation of Kikuyu tribesmen),
staged a rebellion which led Kenya to independence (1963) and
Jomo Kenyatta was elected first president. He was followed by
Arap Moi (1978) still in power.
The country's domestic situation instead of gradually improving,
as Kenyatta had tried to do, deteriorated marked also by widespread
corruption at all levels, criminality, murders and robberies.
Tourism, a good source of income, dropped considerably because
of the lack of security. And to think that it held so much promise!
The number of airline carriers calling on Kenya is decreasing,
a flourishing agricultural production, bananas, coffee, pineapple,
is dying because falling market prices discouraged production.
The consequences, inevitable, effect the country as a whole and
also individual families. If we think that Kenya's population
increases annually by 4% (the population today is 25,000,000)
the future looks bleak.
Kenyan society today finds itself in a highly explosive situation.
In 1982 the same situation provoked a coup, immediately suffocated
at a dear price. Nevertheless Moi was re-elected president in
1993.
The Parties of the Opposition, which in the meantime obtained
recognition whereas as before there was only one party KANU, failed
to unite, they broke up and were defeated. Now the date of elections
has come round again (December 27) and the political climate is
still extremely tense. Alignments are already appearing: Moi is
trying to impose his candidacy (in power for 22 years he cannot
stand) by walking over the Party's candidates. In the meantime
those who pay the price are the people, to whom, as usual and
as everywhere, promises will be offered.
The Church in Kenya
Kenya recognises freedom of religion, Christians are 66% of its
population of 25 million but, precisely thanks to this religious
freedom- the country has hundreds of religious denominations all
equally recognised by the state.
Muslims, living mainly along the coast and on the shores of Lake
Victoria - make up 12% and they are a serious challenge for inter-religious
dialogue encouraged by the Church. In addition there are numerous
sects of vivacious local fantasies which create considerable disturbance.
Christianity in Kenya dates to 1498 with the passage of Portuguese
merchants travelling to India in search of spices. A presence,
that of the Portuguese, which failed to take root. For a real
expansion of Christianity it was necessary to wait for the arrival
of the Holy Ghost Missionaries in 1889 who settled with their
Bishop on the island of Zanzibar and from there, ten years later,
went to Nairobi, where they built the first Catholic church and
opened a Catholic Mission. At last in 1902 the Consolata missionaries
arrived and the Church began to take root across the country.
The local Church grew rapidly and in 1989 celebrated its first
centenary with 16 dioceses. Today there are 23 dioceses, one military
ordinariate and one apostolic vicariate. If the Church flourished
it was thanks to the work of many, many missionaries of various
institutes. Today the Church in Kenya sends its own missionaries
overseas, in 2000 they numbered 200.
The Church's well organised structure gives her prestige and credibility.
Catholic Bishops always issue joint pastoral letters for particular
occasions or situations (social tension, before elections etc.,)
much appreciated by the whole country, including national leaders;
mission schools and healthcare structures are on the cutting edge
and greatly requested, and this enables her to look with great
confidence to the future. Lay Catholics are very active and dedicated,
some have prominent and delicate positions, even in government.
With regard to the health sector, the Camillians contribute in
South-Nyanza with two hospitals in Tabaka and Karungu and a series
of mobile clinics which cover a good part of the provincial territory.
Their formation houses in Nairobi and Karungu prepare young people
for Religious Life as well as offering assistance to needy children,
mostly AIDS orphans. A few drops in the ocean, but they help to
render the Church's humanitarian work visible and appreciated.
Isn't this part of evangelisation? "Cure the sick and tell
them the Kingdom of God is at hand" (Mt 10, 7-8).
Some figures
Area: 582.646sq km; population: 25.000.000; Capital: Nairobi;
Government: Republic; language: Swahili, English. Religions: Christianity
(66%), Tribal cults (22%), Islam (12%).
(Camillian Missionaries/ Fides Service 19/12/2002)
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