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Can the people of China expect more freedom
of religion from the new the Communist Party leaders?
Interview with Cardinal Paul Shan Kuo-shi, Bishop of Kaoshiung,
Taiwan
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Vatican
City (Fides Service) - Following the annual Congress of the Chinese
Communist Party, which raised considerable hope for the future
of China, Fides Service spoke with Cardinal Paul Shan Kuo-shi,
Bishop of Kaoshiung, Taiwan, who was in Rome to take part in the
activity of the Post-Synod Committee which appraises the implementation
in Asian countries of the guidelines issued by the Special Synod
for Asia. Jesuit Cardinal Shan Kuo-shi was born in mainland China,
in 1923. He entered the Society of Jesus in Beijing in 1946. He
was ordained a priest in the Philippines on March 18, 1955 and
appointed Bishop of Hwalien in 1980. In 1991 he was appointed
Bishop of Kaoshiung. he has been entrusted with a number of important
tasks by the Holy See and for the FABC Federation of Asian Bishops'
Conferences.
Your Eminence, do you think that after the
16th Congress of the Chinese Communist Party There will be any
changes? What changes would you like to see?
Mainland China's policy of opening has brought progress, many
Taiwan businesses have opened branches in mainland China, particularly
since China joined the World Trade Organisation. We see that every
new generation of Communist political leaders is more open and
gives more freedom. We hope that the fourth generation will commit
itself even more to religious freedom and open policy. The new
leaders must realise that the Church has never had political,
economic or military ambitions. Our goal is the common good, the
good of the people of China. We wish only to help the country
progress and grow. In the past we worked with mainland China in
education, health care and charity work, the work that the Catholic
Church carries out everywhere, not only in China. This is why
I would say to the new leaders that they need not fear the Church.
All we ask for is freedom of belief and freedom to practice our
religion.
Your Eminence, please tell us about the Church
in Taiwan. What are the main problems?
The Church in Taiwan is small, although it has 143 years of history.
Due to scarcity of personnel and communication at the end of the
1940s there were less than 10,000 Catholics in Taiwan. In the
1950s and 1960s the Church developed and that was our golden age.
There were over 1,100 priests and many churches and health care
institutions were built. The Church was able to work in the fields
of education, health-care mission and pastoral. In recent years,
with technological progress, Taiwan society became more industrialised,
urbanised and consumer. People think only of material thing, neglecting
the spiritual side of life and the Church also felt this tendency.
For example the clergy is elderly and the over number has decreased.
Today we have over 600 priests, but 400 are elderly, only a little
more than 100 are under 60 years old. We have about fifty seminarians.
A lack of vocations is one of our problems. Fortunately our Catholic
laity are deeply committed, at present they are 300,000. They
take an active part in the Church. We give special attention to
their formation.
In this context what are the concrete pastoral
plans of the Church in Taiwan?
In 1988 we held a Congress of Evangelisation to plan pastoral
activity in the last years of the 20th century. In 2001 we held
a Congress of the new Century and New Evangelisation, during which
we drafted a pastoral plan for the new millennium, underlining
the role of the laity in the life of the Church.
This year we have focused on the family, to help it be a centre
which irradiates faith, hope and charity. We asked the faithful
to decorate a corner of their home with religious symbols and
to create a religious atmosphere in the family. We also asked
families to promote prayer, Bible reading and sharing and to evangelise
among their friends and neighbours. We suggested that each Catholic
family should meet a non Christian family share the faith: adults
with adults, children with children. We must use every opportunity
to share the Good News as soon as possible.
Our Bishops' Conference is aware of the importance of the family,
As the Pope has told us many times, the family is an important
subject and object of evangelisation. We have decided to follow
this line for the future keeping the family as the main object
of evangelisation, renewed according to the new demands of the
social context.
We also give maximum attention to inter-religious dialogue. We
have behind us more than 60 years of inter-religious dialogue,
which has developed. We have carried out mission among the local
people. So far the Church in Taiwan has had a local Bishop, and
local priests, nuns and seminarians. We have a local congregation
of nuns, the Sisters of Saint Martha, one of the Sisters is Han
the others are all from Taiwan.
Your Eminence you are a member of the Post-Synod
Committee which appraises the implementation in Asian countries
of the guidelines issued by the Special Synod for Asia. To what
extent has the Church in Taiwan achieved this goal?
The main task of the Committee is to appraise the implementation
in Asian countries of the guidelines issued by the Special Synod
for Asia. The Synod was held in 1998 and the Pope promulgated
Ecclesia in Asia personally in India on 6 November 1999. The Church
in Taiwan immediately translated the document into Chinese and
distributed it to Hong King, Mainland China and oversees Chinese
communities. We can say that the Church in Taiwan is following
closely guidelines issued by the Synod.
What about cooperation between missionaries
and local clergy? Would you say that the Church in Taiwan once
a receiving Church is now a sending Church?
The missionary congregations working in Taiwan are also having
difficulty with vocations, and scarcity of personnel. Their work
of evangelisation has always been very important for the local
community. With regard to mission, the local Church, for its part,
despite the scarcity of vocations, feels a deep need to be missionary.
Mission ad gentes is a duty of every local Church and it is also
a sign of the vitality of a Particular Church. If a Church loses
its spirit of mission ad gentes, it loses its vitality. (Fides
Service 22/11/2002)
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