| WORLD MISSION
SUNDAY 2006 - INTERVIEW WITH ARCHBISHOP ROBERT SARAH, SECRETARY
OF THE CONGREGATION FOR THE EVANGELISATION OF PEOPLES
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Vatican City (Agenzia Fides) – In view of
World Mission Sunday 2006, 22 October, the culminating event in
a month traditionally characterised by intense commitment at all
levels to support the missionary activity of the Church, Fides spoke
with Archbishop Robert Sarah, secretary of the Congregation for
the Evangelisation of Peoples about mission today.
Archbishop Sarah today the term “mission”,
is used to refer to quite different concepts. Can tell us about
the mission territories entrusted to Congregation for the Evangelisation
of Peoples and why?
Since it was established by the Pope in the 17th century the Sacred
Congregatio de Propaganda Fide as it was called then, has been a
unifying centre for the promotion, coordination and direction of
the Church’s missionary activity. Today as in the past it
is urgent and necessary to proclaim to the world that God, out of
Love for mankind, sacrificed His only Son, Jesus Christ, who shed
his blood on the cross as a ransom for humanity. Jesus calls us
today to devote ourselves entirely to leading souls to Him.
However to lead souls to Jesus and salvation, missionaries must
not use violence or cunning, instead they must work with the “gentle
and loving ways proper to the Holy Spirit for the conversion of
non believers, preaching, teaching, discussing, admonishing, exhorting
and praying, leading them gently with oration, fasting and almsgiving,
and finally with discipline and tears spent for them, to the light
of the truth, the way to salvation and the administration of the
Most Holy Sacraments” (Circular Letter Sacra Congregation
to Apostolic Nuncios in MR,III/2, pag. 656-659).
One principal criteria for the responsibilities of Propaganda Fide
is geographical-territorial: its competence extends to almost all
Africa and Asia, and Oceania except for Australia, and a few territories
in northern Canada and Latin America. Certain regions of Europe
formerly dependent on the CEP, Bosnia-Herzegovina, Montenegro, Albania,
Macedonia and Gibraltar passed under common Church law at the beginning
of the year.
The Congregation for the Evangelisation of Peoples is responsible
for a total number of 1,084 ecclesiastical circumscriptions, almost
40% of the universal Church’s presence in the world, distributed
by continent as follows: 485 in Africa, 85 in America, 468 in Asia,
46 in Oceania. (info: 17 October 2006)
The duty of the Missionary Congregation is to coordinate ecclesial
activity in every mission territory entrusted to its care, select
bishops for appointment by the Pope, formation in seminaries, life
and ministry of clergy and religious, the formation of active lay
people, especially catechists who are the backbone of missionary
activity… this comprises major economic consequences. The
Congregation for the Evangelisation of Peoples has also the task
of ensuring equal distribution of missionaries, formation of local
clergy, entrust mission territories to the care of mission societies
or institutes or some local Particular Church …
Mission Sunday this year will also mark the conclusion
of the 1st Asian Mission Congress …
World Mission Sunday 22 October will mark the conclusion of the
First Asian Mission Congress taking place in Chang Mai, Thailand.
This important event, planned and organised over a few years with
the help of the Congregation for the Evangelisation of Peoples,
is almost a first fulfilment of Pope John Paul II’s inspiration
when he wrote in Redemptoris Missio that mission ad gentes in the
third millennium should be directed “mainly towards the continent
of Asia” (cfr. RM 37b).
Only 2.91% of the people in Asia are Catholic. Aware that they are
“a little flock” encouraged by Jesus and reassured of
His presence until the end of time they do not hesitate to engage
in missionary activity. There are many opportunities and demands
for announcing the Gospel in Asia and the little flock is not afraid
to reach out to people. The main goals of the Asian Mission Congress
are to share the joy of faith in Christ, increase awareness among
Catholics in Asia with regard to Vatican II’s Ad Gentes decree,
foster new courageous evangelisation. A task and a promising challenge
in the third millennium.
Is Asia the first continent to hold its own Mission Congress?
No, the first continent to organise a Continental Mission Congress
was Latin America and these events were called (COMLA). Since the
Church in north America joined the initiative has been called the
American Mission Congress. CAM 3 will be held in 2008 in Ecuador.
These fruitful events inspired the Church in Asia to hold its own
congress this year. Work is underway to prepare for an African Mission
Congress in 2007.
Are these initiatives a sign that ‘only missionary
sending Churches’ or ‘only missionary receiving Churches’
are a thing of the past?
These initiatives are great signs of the working of God’s
grace, the first fruits of increased awareness with regard to mission
Ad Gentes in all ecclesial communities, even the youngest ones.
Forty years ago in its Ad Gentes decree on the Church’s missionary
activity Vatican II, underlined that the Church is missionary by
nature since its origin is the mission of the Son, the mission of
the Holy Spirit, according to the plan of the Father. And this plan
flows from the Father’s love (cfr. AG n.2).
This “charity soul of mission”, is the subject of Pope
Benedict XVI’s message for Mission Sunday 2006 . The Pope
writes: “The love which God has for each single person constitutes,
in fact, the very core of living and preaching the Gospel, and all
who hear it in turn, become witnesses. The love of God which gives
life to the world is the love which has been given us in Jesus,
the Word of Salvation, perfect icon of the mercy of our heavenly
Father. … The mandate to spread the message of love was entrusted
to the Apostles by Jesus after his resurrection, and the Apostles,
inwardly transformed on the day of Pentecost by the power of the
Holy Spirit, began to bear witness to the Lord’s death and
resurrection. From that time on the Church continues this same mission
which constitutes for all believers an indispensable and permanent
duty.”. All believers must be for mission, every baptised
person is a missionary, a witness of the Love of the Father: the
Magisterium of the Popes and the Church insisted on this in recent
decades and today we are beginning to see the first fruits, although
the path is still long.
Can you give examples of the growth in mission awareness
in territories once solely the object of “mission” ?
If we look at Statistics of the Catholic Church 2006, taken from
the Church’s Central Statistics Office and elaborated by Fides,
in the past year Catholics have increased in number on every continent
except Europe. Priests have also increased consistently in number
in Asia, Africa and America, but decreased markedly in Europe and
slightly in Oceania. The number of Brothers has increased everywhere
except in Europe while women Religious have increased in number
in Asia and in Africa, but their number has decreased in Europe,
America and Oceania. The number of major seminarians, diocesan and
religious, has increased in Asia and in Oceania while there are
more minor seminarians in Africa, Asia and Oceania. Therefore positive
signals of growth for the Church on every ‘missionary’
continent, whereas sad to say Europe is living a period of crisis
and restriction. We are accustomed to see in response to this situation,
clergy and religious from new continents, Latin Americans, Asians,
Africans, ministering on the ‘old’ continent in parishes,
hospitals and all manner of different Catholic realities.
We also have missionaries from Latin America in Africa, in European
and Asian territories once part of the USSR, or in Korea. From Africa,
the Republic of Congo, missionaries have gone to Asia, there are
African missionaries in Japan and Taiwan. From Korea Catholics look
towards Mongolia, and East Timor for a missionary commitment. Certainly
today mission has no frontiers. Church groups and movements, religious
institutes, parishes, associations are working to share the news
of the Kingdom of God to the ends of the earth… If Pope John
Paul II said that the mission entrusted by the Lord to his Church
is still only at the beginning (cfr. RM 1), we can respond that
his words have been heard and mission awareness and commitment is
growing at every latitude.
Mission horizons have extended it is true but today the
Church faces new challenges. What are the main ones?
Before speaking of challenges and lines of action we must remember
that the principal agent of mission is the Holy Spirit. He works
in missionaries and those who listen to them, He gives counsel for
decisions, and difficulties, points the way to reach the hearts
of people. We must be attentive to the Holy Spirit, pray to Him
and listen to Him, obey Him even when he inspires attitudes in contrast
with our way of thinking and acting. “Today all Christians,
the particular churches and the universal Church, are called to
have the same courage that inspired the missionaries of the past,
and the same readiness to listen to the voice of the Spirit.”
(RM 30).
If we look at what the Congregation for the Evangelisation of Peoples
considers difficulties, in first place we find missionary animation
and formation. Many new social and religious phenomena are attacking
humanity, we see a profound transformation of the realities in which
we live. Changes are rapid, it is difficult to keep up with events.
Nevertheless man does not appear to benefit from all this progress,
instead he appears in all his fragility, insecurity and dissatisfaction.
Humanity of the third millennium has more than ever need of Jesus
Christ, to know of the Father’s love and the power of His
Spirit. Hence the need for constant in-depth mission animation so
that every member of the People of God, every child, every elderly
or sick person, is aware that the mission to know and love and proclaim
Jesus Christ is part of being Christian. As Pope Benedict XVI writes
in his Message for Mission Sunday 2006, believers in Christ must
“capable of true love and be fountains of living water in
the midst of a thirsting world.”
Connected with animation is also the important question of formation.
If the times in which we alive are complex, at times indecipherable,
still more urgent is sold, profound formation, anchored in the Gospel
and the Magisterium, nourished by prayer and the celebration of
the Sacraments, deepened in front of the Eucharist, at the school
of Mary, Mother of the Lord and Mother of the Church. Formation
concerns every member of the Church. In particular for seminarians
and those preparing for the priesthood. If we wish to safeguard
the future of our local Churches, those in mission territories especially,
we must insist on the concept of formation and the quality of formation.
“Ours is a time of continual movement which often leads to
restlessness, with the risk of "doing for the sake of doing".
We must resist this temptation by trying "to be" before
trying "to do".” (Novo Millennio Ineunte, 15). We
will be able to tackle the great challenges only if we keep our
eyes and heart on the person of Christ himself, “who is to
be known, loved and imitated, so that in him we may live the life
of the Trinity, and with him transform history until its fulfilment
in the heavenly Jerusalem” (NMI 29).
One special urgency of mission in our day is dialogue with
other religions …
Inter-religious dialogue is part of the Church’s mission
to evangelise, keeping in mind the principle that salvation comes
from Jesus Christ. Through dialogue “Through dialogue, the
Church seeks to uncover the "seeds of the Word," a "ray
of that truth which enlightens all men''; these are found in individuals
and in the religious traditions of mankind. Dialogue is based on
hope and love, and will bear fruit in the Spirit.” (RM 56).
Inter-religious dialogue cannot be understood as a new form of religious
syncretism which excludes conversion to Jesus Christ and the evangelising
mission. The Church is involved in authentic dialogue, but it should
be remembered that the task of inter-religious dialogue is to open
the path for the announcement of Christ, Way-Truth and Life and
therefore rather than replace it leads to announcement. (S.L.) (Agenzia
Fides 21/10/2006)
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