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WORLD MISSION SUNDAY 2006
- INTERVIEW WITH ARCHBISHOP HENRYK HOSER, SAC, PRESIDENT OF
THE Pontifical Mission Societies
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Vatican City (Agenzia Fides) – “World
Mission Day is an appropriate occasion for better understanding
that witness of love, soul of the mission, concerns everyone”
Pope Benedict XVI writes in his Message for World Mission Sunday
2006. Missionaries are a front line supported by the prayers and
material offerings of hosts of children, young people, adults and
elderly people, indispensable for the Church’s missionary
activity. “I take this opportunity to express my gratitude
to the Congregation for the Evangelization of Peoples and to the
Pontifical Missionary Societies – the message continues -
They coordinate with dedication the world-wide efforts of all who
contribute to the work of those in the front line of missionary
activities”. For almost two hundred years the Pontifical Mission
Societies have prayed, worked and collected offerings to support
the universal mission that Jesus entrusted to his Church. To know
more about the significance and extent of this commitment Fides
spoke with the President of the Pontifical Mission Societies Archbishop
Henryk Hoser, SAC.
Archbishop, the Pontifical Mission Societies are known
mainly for collecting funds on Mission Sunday the penultimate Sunday
in October. Is that all they do?
Certainly World Mission Sunday, this year will be the 80th such
Day, is the event of greatest commitment and visibility for the
Pontifical Mission Societies, also outside the strictly ecclesial
environment: general mobilisation is fostered by means of posters,
leaflets, radio and TV programmes, numerous initiatives organised
with love and creativity for this occasion by mission animators
all over the world. To reach this result, behind efforts on the
annual Day, there is a year of intense activity often involving
considerable sacrifice, of spiritual animation, missionary formation,
awareness raising on the situation in mission territories. Our National
Directors of the Pontifical Mission Societies, 110 all over the
world, and their staff are mainly the ones who shoulder responsibility
for increasing awareness and forming Catholics to fulfil their duty
to support to the best of their ability the men and women sent to
proclaim the Gospel of Jesus Christ. This happens also in countries
where Catholics are only a tiny minority and the young Churches
were founded by missionaries only a few years ago: therefore Mission
Sunday is truly a world, universal and Catholic event.
As Pope Benedict XVI writes in his Message for Mission Sunday 2006,
“to serve the Gospel can never be considered a solitary adventure,
but a binding duty for every community. Along with all those who
operate on the front line of evangelization - and here I remember
with gratitude all missionaries - I also think of many others, children,
young and old who by their prayers and cooperation in many ways
contribute to the spreading of the Kingdom of God on earth. My wish
is that this participation may always increase through the contribution
of all”.
By no means therefore is the activity of the Pontifical Mission
Societies confined to the work of one Day or simply a few initiatives
for the month of October, it is vast and varied: its limit is the
whole world. Collecting funds for the missions is only one of its
tasks, and not even the main one which is instead spiritual animation
in view of spiritual cooperation, or prayer. As it is stated in
the recently revised Statute, the missionary cooperation promoted
by the Pontifical Mission Societies concerns the whole life of the
Christian, both individual and collective. The essential basis for
such missionary cooperation lies “in profound and intense
work of animation and formation. This is indispensable so that all
the faithful may have a lively awareness of their responsibility
before the world, cultivate in themselves a truly Catholic spirit
and direct their strengths towards the work of evangelisation”
(Statute of the Pontifical Mission Societies 2005 , 21).
What is the value of collecting offerings?
It is an act of brotherhood, of communion between rich Churches
and poor Churches, to support our common missionary duty towards
non Christians. This wave of assistance however is not one-way,
rich donor countries and poor receiving countries: even in their
poverty the poor countries give for the missions, and I might say
even with greater generosity! Tiny amounts given in Africa or certain
parts of Latin America may almost disappear compared to collections
in Italy and Spain, but for Africans these amounts are enormous.
And this happens at every latitude: even Churches which until recently
could only receive assistance in funds and missionary personnel,
are now fully involved, going without the superfluous and indeed
even the necessary, in order to help to support younger Churches.
Local Catholic Churches in Europe which in the past sent out so
many missionaries today for a variety of reasons are experiencing
a period of restriction. Today no small number of priests come to
minister in Europe from countries of Africa, Latin America, Asia,
and Asia where today Catholic seminaries are full, thanks to the
work of missionaries. Others go on mission in parts of their own
country or on other continents. This growing sense of missionary
responsibility in poor Churches should encourage renewed generosity
in older Churches.
In the past Mission Sunday was the only event in support
of missionary activity, but today there are all manner of initiatives
throughout the year …
Thanks to progress in communications today there is greater awareness
and attention with regard to millions of people living in territories
where the Catholic Church has been present for centuries and which
were known until recently only thanks to reports from missionaries.
We see all kinds of initiatives, twinning, adoptions, exchange of
visits, contact via the Internet…with Churches in mission
territories. Perhaps not all are aware of the danger that Churches
which establish this contact with other richer Churches may benefit
from consistent and continual assistance, whereas others in difficulty
have no help at all due to geographical position, logistic difficulties
or other problems, or perhaps simply because less resourceful. This
is why the Pontifical Mission Societies has a Universal Solidarity
Fund, precisely to ensure equal distribution of subsidies and that
help reaches those most in need. The Fund is like a river from which
everyone may draw water to drink but into which a thousand rivers
must pour.
How are funds for mission collected and with what criteria
are they distributed?
Funds collected on Mission Sunday, legacies left by benefactors,
monies collected with various initiatives of missionary animation
are sent by National Directors to the General Secretariats in Rome
and deposited in the Universal Fund. Then, during the Annual General
Assembly of the Pontifical Mission Societies, usually held in May,
all the National Directors together, with the guidance of the President
and General Secretaries of the four Pontifical Mission Societies,
discuss requests sent in from Churches in need for assistance to
build churches or chapels, or pastoral centres, to support the formation
of seminarians, catechists, to promote initiatives for education
of children. The AGM on the basis of the monies available and with
criteria of equity and justice decides how subsidies are assigned.
Do the Pontifical Mission Societies manage to meet all
the requests which they receive?
Every year thousands of requests come in from all over the world
and unfortunately the Universal Solidarity Fund is not large enough
to allow us to meet them all. In fact in recent years people are
giving less for the missions and more to initiatives for development.
Many good Catholics think it is right to give consistently to support
associations, agencies, groups working for development whereas those
who support initiatives to promote spiritual growth are increasingly
less. It is easy to find people willing to support a farm project,
but not many are ready to give to build a church or a seminary,
to print a catechism or a liturgical book in a local language.
Recently on 10 September while in Munich the Pope made a remark
which could be easily applied to every so-called ‘developed’
country. The Pope said the Bishops he receives in the Vatican speak
with gratitude of the generosity of German Catholics. However one
African Bishop told the Pope: "If I present a social project
in Germany I find doors open immediately but if my project is for
evangelisation there is some reserve". And the Holy Father
commented: “Clearly some people have the idea that social
projects should be urgently undertaken, while anything dealing with
God or even the Catholic faith is of limited and lesser urgency.
Yet the experience of those Bishops is that evangelization itself
should be foremost, that the God of Jesus Christ must be known,
believed in and loved, and that hearts must be converted if progress
is to be made on social issues”.
What is then the missionary’s principal task?
It is urgent to realise that our principal duty is to spread the
Gospel of Jesus Christ because with the message of the Gospel deeply
rooted in the mind and heart it will be possible to build a reconciled
society, founded on principles of equality, justice and solidarity…
Our greatest treasure is Jesus Christ and He is the treasure that
we are called to share with those who have never encountered Him.
Material wealth, technical structures, the most modern equipment
in some non-evangelised situations rather than a gift can be an
incentive to fight for power, to use violence, or ensconce oneself
in a comfortable situation. If we carry Jesus Christ to people in
his entirety, in his greatness, we will be preparing the soil for
authentic development and human promotion which only in this way
will have sound and lasting foundations. “To be missionaries,
is to tend, like the Good Samaritan, to the needs of all, particularly
those of the poor and the needy, because he who loves with the heart
of Christ, searches not for his own interest but only for the glory
of God and the good of his neighbour. In this lies the secret of
the apostolic fruitfulness in missionary work which crosses frontiers
and cultures, reaches all peoples and spreads to the utmost ends
of the world” (Benedict XVI, Message for Mission Sunday 2006).
(Agenzia Fides 21/10/2006)
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