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In
grateful memory
The Schoenstatt Apostolic Movement recalls the person and
the pontificate of John Paul II |
General Presidium of the International Schoenstatt
Work
In communion with the universal Church, we express our deep sorrow
at the departure of John Paul II to the home of the Father. In this
farewell hour, we want to recall the living memory of the precious
heritage he left us and assure its fruitfulness by renewing our
pledge of unity. His historic service to the Church and humanity
has multiple facets; we want to emphasize some aspects that we believe
have had particular impact.
Whenever a loved one departs, the treasured moments of time spent
in family togetherness are called to heart and mind: the beatification
of Charles Leisner in Berlin, the various audiences, and eucharistic
celebrations with communities and pilgrims of our movement. Above
all, we cannot forget his paternal welcome and his wise teachings
of September 1985 when he received thousands of members of the International
Schoenstatt Family who were united for the centennial celebration
of the Founder, Father Joseph Kentenich. On that occasion we renewed
before him the promise that Father Kentenich had made to his predecessor
Pope Paul VI in 1965: to join forces with all our strength for the
renewal of the Church according to the Vatican Council II program.
We cannot forget that a few months ago – in September of last
year – we met with him again one day after the blessing of
the "Matri Ecclesiae" Schoenstatt Shrine built in the
suburbs of Rome. In spite of being noticeably hindered by illness
and physical weakness, he met with us and granted us the joy and
privilege of his presence, his words, and his blessing.
It has been a great gift for us to participate in the Holy Father’s
personal experience with the living God. John Paul II was a man
of prayer and contemplation, a man of the Eucharist and a sign of
the presence of God among us. The doctrine was alive in him and
truth was personified in him. This gave him an undeniable moral
authority that surpassed the limits of the Catholic Church and established
him as a true leader of humanity beyond the many racial, political
or religious differences. The consistency of his teaching and personal
testimony is also the key to understanding the mutual empathy, affection,
and profound understanding between the Holy Father and the youth.
Millions of youth met at the World Youth Days of the past and they
had eagerly hoped to meet him again in Cologne. They are the future
of the Church and humanity; they were not defrauded in their search
for a clear orientation and firm support.
John Paul II gave honor to the name he chose as Pope. He embodied
and united within himself the intimate and ardent love of his namesakes:
John, the beloved disciple, and Paul, the missionary of the people.
In the same way he gave honor to the name we normally give the pope:
Holy Father. He not only reminded us of the vocation of sanctity
we received in Baptism and revealed to us a "pedagogy of sanctity",
but he led us on that road and gave us the example of a holy life.
Truly we also call him Father. As Father, he shared the joys and
sadness of his children and of all peoples. Even when ill and weak,
he was unwavering in his willing service and went forth to seek
others, especially the poorest and most needy. He is Father because
he did not cause differences nor did he allow himself to be taken
in by opportunism and conveniences. He valued each culture and knew
how to raise them up. He benevolently denounced their errors and
pointed out their dangers. In all of these many ways, he showed
us that his fatherhood knew no bounds.
He had an intuitive grasp of the signs of the Holy Spirit’s
action in hearts and communities and he was a great teacher of the
Gospel. Firm and clear in announcing the truth, he above all tirelessly
sowed and creatively promoted numerous initiatives to effectively
represent that truth and appropriately transmit it according to
the sensitivity of man and the contemporary cultures. He knew well
that faith is a life long process and that it requires the accompaniment
of patience, willingness to dialogue, truth and respect.
His appraisal of the ecclesiae movements as fruits of the Spirit
and the Springtime of Church calls us to keep alive our unique charisma
and to place it at the service of all the ecclesiastic community.
The unforgettable celebration in St. Peter's Square on the eve of
the Feast of Pentecost in 1998 increased the harmony of the movements
among themselves and awakened new momentum for future encounters
and collaboration. He reiterated the call to be Church and to live
as a mystery of communion and of mission with all the people of
God.
He announced in his first encyclical that the road of the Church
should be man – man in his concrete and unique existence,
created in the image of God and redeemed by the blood of Christ.
He never abandoned that road and he walked it until the end. That
is why he was the great guardian of the dignity of each individual
and of all humankind. That is why he defended the sacred value of
life from the moment of conception until the final moment of death.
That is why he wanted to be known as the pope of the family –
the very cell of the human personality. That is why in him, peace
and justice found the most avid advocate. Without them there is
no life that conforms to the dignity of man. It is not surprising
that millions of men and women of all religions and races echoed
such a message and today they experience the departure of John Paul
II as a sorrowful loss for all of humanity. "Open the doors
to Christ, do not be afraid" was his first and continuous call
as a universal pastor who was urged by the conviction that history
will only be fully realized in Jesus Christ.
The way of man and the way of the Church have the same goal: to
encounter the Father, the God rich in mercy forever manifesting
his love for us through his Son, Redeemer of man and Lord of history,
and enlivening and sanctifying us through the Holy Spirit. This
was the goal pointed out by John Paul II at the beginning of the
new millennium of history. He encouraged us to walk toward the goal
with our eyes fixed upon the face of Christ, to follow his word,
to cast out into the deep sea without fear of the turmoil of our
time, and to bravely offer his message to all men and to all people.
Something essential would be lacking in our grateful memory of the
person and magisterium of John Paul II if we forgot a name and a
message: Mary. "Totus tuus" was much more than a public
declaration of a personal piety. He consecrated his love to Her
from his infancy until the end of his days. She accompanied him
like a good mother and protected him when an attempt was made against
his life. She was his constant source of encouragement. He was convinced
that no one but Mary could as profoundly guide us and teach us to
live the mystery of Christ in our human dimension. His pilgrimage
to so many Marian shrines enriched the geography of faith throughout
the world and constituted a non-negotiable part of his schedule
on the apostolic trips. We are honored that in 1991 he blessed the
Schoenstatt Shrine on his native soil in Koszalin, Poland. We also
are honored that in December of the Holy Year 2000, he went on pilgrimage
to the "Cor Ecclesiae" Schoenstatt Shrine, located a few
kilometers from the Basilica of St. Peter's.
We praise the one Triune God for the gift given to us in the person
and magisterium of John Paul II. We pray for the strength to carry
out the mission and message he entrusted to us and we invoke the
Holy Spirit, asking that the next successor of Peter will again
be a blessing for the Church and world.
Schoenstatt, April 5, 2005
Father Heinrich Walter
President of the General Presidium of the International Schoenstatt
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