| "The Eucharistic
Mystery is truly the centre of the liturgy and indeed of the whole
Christian life. Consequently the Church, guided by the Holy Spirit,
continually seeks to understand this mystery more fully and more
and more to derive its life from it".
(Instruction 1967, "Eucharisticum mysterium", on worship
of the Eucharist, n. 1)
"In order to direct and to encourage devotion to the sacrament
of the Eucharist correctly, the Eucharistic Mystery must be considered
in all its fullness, both in the celebration of Mass and in the
worship of the sacrament which is reserved after Mass to extend
the grace of the sacrifice."
(Roman Ritual, 1973, "Eucharistic worship outside Mass",
n. 4)
"However, no Christian community is built up which does
not grow from and hinge on the celebration of the most holy Eucharist.
From this all education for community spirit must begin. This
eucharistic celebration, to be full and sincere, ought to lead
on the one hand to the various works of charity and mutual help,
and on the other hand to missionary activity and the various forms
of Christian witness."
(Vatican Council II. "Ministry and life of priests",
n. 6)
"All of us who take part in the Eucharist are called to
discover, through this Sacrament, the profound meaning of our
actions in the world in favour of development and peace; and to
receive from it the strength to commit ourselves ever more generously,
following the example of Christ, who in this Sacrament lays down
his life for his friends (cf. Jn 15: 13). Our personal commitment,
like Christ's and in union with his, will not be in vain but certainly
fruitful".
(John Paul II, Encyclical 1987 "Sollicitudo rei socialis",
n. 48) |